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Children's Attitudes to the Bushmeat Crisis in Cameroon

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MY COMMENTS - Edam A. Eniang

The paper is in general a good one and will add positively to understanding human attitudes in a typical African setting. Youths are tomorrow’s world and understanding and understanding their perceptions will help in finding solutions to the African Bush-meat crises. Furthermore, was there any study on the rural Cameroonian children and will there be a chance to compare rural and urban children’s attitudes in a similar study?

It is quite necessary to also attempt to assess their rural counterparts elsewhere because as you said, while urban centers fueled the bush-meat crises, we know that rural centers ignited it in the first place.

“This information is highly relevant in building conservation initiatives which are aligned with the worldview of the people they serve………

I think worldview does not convey the opinion! Why don’t you just say perhaps, perception of nature or natural world, so that Africans or readers down here can appreciate and understand your points?

“Over 135 children between the ages of 8-17 participated in the study”


The sample size is quite adequate for the study as there hasn’t been any such study in the recent past in the republic of Cameroon.

“Table 2 displays the questions and responses format where questions came from?”

It shows an appreciable level of assessment especially as local schoolteachers administered the questionnaires!!!

“EXPLAIN WHAT WORSHIP MEANS!”

In local parlance worship means or stands for ‘WILFUL’ obeisance or commitment and trust to a Deity or god or even mankind, Animal etc. This is especially of persons or group who feel totally overwhelmed by a phenomenon or thing.

In our localities it is nearly always borne out of desperation, fear or lack of understanding or total ignorance! For example, a local rural folk being overwhelmed by a simple event like a Boeing 747 Aircraft taking-off the runway Tarmac gracefully.

“Our results may also reflect a contemporary trend in much of urban Africa, the influence and limited integration of western values into African worldviews (perhaps reducing traditional theistic values?)”

I will disagree here because while your work show as adequate sample size for Yaounde, it is rather too insignificant to extrapolate for much of urban Africa. Also, we do not really need to integrate western values into African “worldviews” as the two are hardly at par. Even if they were at par, their foundations and basis are almost totally unrelated.

Consider the plight of the African undergraduate student in an African setting and compare that to yours, then you will see that it is out of place or outrageous to make a comparison. Rather result may actually be revealing or reflecting a trend whereby people have way too much of personal cares or, needs that they fail to pay enough attention to personal or collective wants.

In this case, conservation for most Africans is regarded as “wants” while daily survival is regarded as “needs”. Therefore, wants and needs cannot be equated. For instance, while your people will like to go the gym or ice-skating, the African folk will be busy thinking about what to eat or feed to his children i.e where to find the next meal.

“A person who perceives a Zebra as a creature beauty to be played with (rather than a wild animal to be feared) will wince at the thought of going after a Zebra solely for its meat” he writes (1991) REMOVE????

Yes its up to you whether to remove it or not! My argument is borne out of the consideration of a Safari Hunter who pays thousands of Dollars to come over to Africa just to kill animals for fun. So who is more questionable? The one who is killing the animal for food or survival or the one who kills simply to satisfy his cruel ego?

“Another example?”
No I do not consider it as another example, they are two different issues and this one has a lot of Merits The older generations of Africans, our old parents and grand parents are already lamenting the perilous status of our forests and inherent wildlife populations.

Internal locus of Control!!!!
Yes it may be especially to those looking at the situation from outside but to those who live it, feel it, etc. So it cannot be an internal locus of control. No single strategy or step or even action can serve as internal locus of control but a sound combination of factors.

Conclusion
In the concluding section, I want to agree with you that ECONOMIC realities fuel the African Bush-meat Crisis. Again those who view the situation from the balcony cannot see it as those in the sitting room.

Education is highly needed; attitude enrichment is absolutely necessary and must be pursued vigorously.

One reason why African children in Africa prefer an animal (Bushmeat) killed especially in the rainforest zone, is the fact that right from their Birth, most of them never ate or tasted domestic meat even an egg! They only ate such things during festive seasons if at all!! Hence, the wild animal that roamed the forest and bushes freely were the only forms of meat available to them, yet these people are not Vegetarians, So economics means quite a lot and the world outside must know and face these problems as a means of solving or taking care of basic human needs while trying to mitigate the African Bush-meat Crisis

 

By:
Edem A. ENIANG
Dept. of Forestry and Wildlife,
University of Uyo,
P.M.B 1017,
Uyo, Nigeria.

And

Biodiversity Preservation Center (BPC)
#93 Ndidem Usang Iso Road,
H.E.P.O.Box 990,
Calabar, Nigeria.

E-mail:edemeniang@yahoo.com


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